by Christina Waters | Oct 22, 2017 | Home |
According to “director” Denis Villeneuve, in the year 2049 women will still be objectified as nubile, pliant toys for men. And men will still wonder why life has no meaning. An old trope—AIs searching for their own identity and searching for a way to become more human than human—is sold out by this lukewarm attempt. Let’s be clear, there are only a few great myths. Stories that can be told over and over again, as long as fresh meaning, insight, or at least enjoyment is injected into them. The minute a corporate committee in search of ticket sales gets a hold of a great narrative, it can be killed before it ever comes to life. Warning: if you loved the original Blade Runner, do not destroy the power of its memory by seeing this castrato of a sequel.
My response to the current dystopic sci-fi flick Blade Runner 2049—which poses as a “sequel” without advancing much beyond the director’s ego—is: “what were they thinking?” Other than the astonishing landscapes of ruined industrial cities and a few tricks of the holographic trade, BR 2049 offers little in the way of breathtaking imagery and nothing in the way of characters, narrative, or freshness. How could so much advance hype add up to so little payoff I wondered as I contemplated walking out after two hours—with another 45 minutes still to go!
Greatly to my shame, I actually stayed and watched the interminable conclusion play out like some pathetic outtake of the original Star Trek series. To understand the full extent of my indignation, let me back up and attempt to sketch out what director Villeneuve (winner of this season’s Darren Aronofsky Narcissism Award) had set out for us.
The film opens as our protagonist—a replicant (android) hunter for the LAPD named K (Ryan Gosling)—sets out to hunt down a long-lost android working a grub farm in the California of the future. Oh, in 2049 there are a new breed of replicants with indefinite lifespans, i.e. time on their hands to ponder their quiet desperation. K is one of them.
K’s airborne vehicle soars over a stunning vista of wall-to-wall industrial farms as far as the eye can see. Pale grey under a dark grey sky. He finds his prey, but he also finds the beginning of a mystery—a monumental lifeless tree, beneath which is buried a box containing skeletal remains. In search of the identity attached to those bones, K is shown through the harrowingly sterile halls of the LAPD archives by a vicious surveillance honcho played by Sylvia Hoeks. Uh-oh. K has stumbled on a mystery that the elites do NOT want known, and Hoeks’ character plants several watchers on his tail. K’s quest points to a meeting with the former blade runner, now missing for 30 years: Rick Deckard (Harrison Ford).
Meanwhile, his own secret investigation lead K to a brilliant scientist with unusual powers of memory, who unlocks a mystery involving a carved toy horse. (No, it doesn’t make any more sense even if you had seen the film.) Replicants, as all students of the original Ridley Scott masterpiece know, are never sure whether their “memories” are their own, or whether they’ve simply been implanted to help give them a reassuring sense of identity. [Great. An overly-long film about immortal androids with identity issues. That was old three generations ago when Carel Capek coined the word “robot” in his drama RUR.]
While this need to find out more about the identity of the skeletal remains pushes him into forbidden corridors, K begins to form something like a genuine attachment for his holographic girlfriend (played with cloying compassion and a gooey barbie doll smile by Ana der Armas). The third woman in his life is the always watchable Robin Wright, as a very badass LAPD boss with her own authority issues. Wright’s presence, swearing and drinking as tough as any noir cop, gives energy to every minute she’s on screen. She has a soft spot for K, allowing him time and access to areas he shouldn’t be probing, all of which is watched carefully by the diabolical, if robotic Hoeks character.
Now at this point, oh say halfway through the film, a better director (armed with MUCH better screenwriters) would have set up some soul-nudging questions. Are all of these people androids? If so, do they know they are? Even if they no longer have the familiar 4 year life spans we recall from the earlier film, long life doesn’t guarantee a sense of humanity. And then there’s the potentially juicy cliché of whether some long-lost android actually did give birth—another existential nugget upon which we might have been invited to chew. I would rather have been offered a gravel crostini. More flavor and emotional traction.
See that’s the deal: Blade Runner 2049 fails on almost every front. There are no stunning techno innovations (just incessant and repetitive CGI overload) nor is there a plot filled with engaging characters (merely robotic performances by allegedly human actors). There is only the weakly-motivated hunt for Rick Deckard which doesn’t even get underway until the beginning of the film’s third hour.
Like many directors without their own story to tell (Ridley Scott had already made his film), Villeneuve began to grow restless after he had recycled all of the silicone bodies, sharp objects, atmospheric lighting, and visual quotes from the original film. He then did what any intellectually bankrupt director does—he began aggressively borrowing from other cultural sources. “Neo, you’re the One,” can practically be overheard in several Big Moments, e.g. where for no reason at all we find Jared Leto babbling Metaphysics 101 platitudes as a blind apocalyptic guru. He also likes to disembowel naked women, but that’s another story.
But wait! We enter an industrial post-nuclear wasteland which is now an orphanage where children retrofit computer parts for a Fagin in fingerless mittens and battered tweed coat. Ed Burtynsky meets Charles Dickens. Now it’s the story of Christ’s nativity, now the digital nymphet turns out to be the squeeze with a heart of gold. Suddenly it’s a holographic carnival of Vegas acts inside the Overlook Hotel in the Shining.
By the time the grizzled-but-ripped Harrison Ford does show up, we are out of popcorn and out of patience.
Ryan Gosling might be a likeable enough lad when tucked inside a small, independent film playing opposite a strong woman who can act, but left all alone—for hours!—in Blade Runner 2049, Gosling resorts to his one facial expression, kicks, punches, and shoots a lot of people, and does plenty of bleeding himself. Unfortunately we just don’t care very much.
Villeneuve badly needed an editor. The film might have been able to stretch to two hours (with a better script), but it kept on going, with self-indulgent glamour shots slowing down to a crawl simply to fill up the space. Last Year at Marienbad resembles a high speed YouTube promo by comparison. Could this lethargy be due to the committee in charge consulting too many focus groups? Cinematic paralysis sets in during the film’s final half hour.
Full disclosure: My criticisms are partly the laments of someone who loved and studied the original Blade Runner. But even without that background, any filmgoer would have to ask: what’s the point?
There is another way to look at this film, and that’s across the current ugliness of the mainstream Hollywood film industry itself. In this post-Harvey Weinstein era, it’s hard to stomach the blatantly coarse, cheap, and exploitive characterizations of women. Women, albeit android ones, are reduced to their bodily facades. Shots of gratuitous nudity amount to softcore without a cause. No emotional connection, simply cohabitation. Equally repellant is the amount of brutal violence—by both male and female characters—without any plot justification. How many times do we need to watch people being kicked in the face again and again? [Was this film being aimed at the “ideal” 15-year-old male audience? If so, It was aiming at an audience that wasn’t there.]
Finally—and this is the film’s fatal weakness in a nutshell—Blade Runner 2049 gives credibility to an old truism in film and television: you can tell how empty of plot, acting, or invention a film is by how punishingly loud the soundtrack. In Villeneuve’s film, wildly-amplified electronic soundscapes attempt to push us toward some sort of auditory coitus. An onslaught of high-key heavy metal sound design, with a few actors thrown in. Next week, when the film drops into to the web streaming market, watch it in your own home: with the sound off. You’ll be asleep in no time.
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With Ryan Gosling, Sylvia Hoeks, Ana de Armas, and Harrison Ford. Written by Hampton Fancher and Michael Green. Directed by Denis Villeneuve. 163 minutes.
taste of autumn
by Christina Waters | Oct 1, 2017 | Home |
Tomatoes, ripened on the vine—always a sign of the end of summer and the time to feel the approach of autumn.
Some people look at a calendar to know when the seasons change. I have found that it’s not difficult to detect the exquisitely calibrated changes of natural cycles. Listen to the leaves. By the first of September they have lost their spring moisture. The unmistakable sound of dryness is picked up by the autumn breezes. The leaves are dreaming of falling—to make room for winter.
“One August afternoon in Milan, I was wandering through the art deco corridors of the Galleria Vittorio Emanuele, admiring the marble inlays in the cafe-strewn sidewalks, when I spied a conveniently located gelateria. My eyes savored the colors of pistachio, lemon, and mint, but my mouth zeroed in on the brilliant pink of amarena—the slightly sour cherries that grow in Italy.
Yes, I would like two scoops of that! Somehow the brilliant pink scoop of gelato echoed the architecture of the northern Italian city. It tasted Italian, and so does the memory of that afternoon that returns every time I encounter sweet-tart amarena gelato. Italian foods are about enjoyment of the moment— robust, supple, happy flavors without trickiness and frills. For that, there is French cuisine!
Cold beer for me is forever fused with the indolent pleasures of Mexican beaches. Exhausted from swimming and body surfing, I say yes every time to a cold Corona with lime. How can you beat the perfect match of the malty ice coldness of the beer and righteous physical weariness on a hot day? These sensations entwine as indelibly as temple ruins, scarlet embroidery, and fresh-caught fish grilled on the beach. Or my mother’s brown sugar brownies: One taste and I’m back in her kitchen scooping the warm cookies onto the silvery wire racks to cool.†[from Inside the Flame: the joy of treasuring what you already have]
Remember some of the flavors that have stayed with you, that have remained favorites throughout your life. Such a pleasure. Savor more from my recent sensory memoir, Inside the Flame.
Mother!: a Gothic parable
by Christina Waters | Sep 27, 2017 | Home |
Darren “Black Swan” Aronofsky’s latest metaphysical conceit, Mother!, may be many things, but a serious example of cinematic storytelling is not one of them.
A showcase for the bovine beauty and monochromatic facial expressions of his current girlfriend (and star) Jennifer Lawrence, yes. A comprehensible film, no.
It seems that Aronofsky has delusions of mythic grandeur and has used Lawrence’s open-mouthed sense of wonder to convey some of it. Caveat! Lawrence is on-screen 95% of the time. In big close-ups. A lot. But before you think I am simply going to slam this exercise in self-indulgence, stick around. There are a few cinematic thrills in Mother! worth noting.
Assuming that you have either seen this, or don’t plan to stream/rent later on, I will reveal the way the film’s set-up.
We begin with a nameless couple—he’s a celebrated poet with major writer’s block (Javier Bardem), she’s a much younger, perfect wife restoring his enormous country mansion that once burned down and now needs work. He prowls around the house, slamming doors and ignoring the beautiful wife. She applies paint samples to the wall and drifts around in nightgowns.
A knock at the door brings two strangers into their lives (sounds like a modernist theater piece)—a chain-smoking physician with a fatal disease (Ed Harris) and his sultry, hard-drinking wife (Michelle Pfeiffer). These two inject humor and horror in equal proportions into the dull lives of our Couple. Ack! Things begin going wrong, very wrong. The couple’s sons show up, have a violent fight, and one is killed by the other. (I think you can see where this is going.).
Thanks to an unexpected sexual interlude, the Lawrence character finds herself instantly pregnant, and voila! the great poet can write again. Aronofsky guns it into high gear at this point and leaves all traces of real-world credibility behind. However, the film becomes irresistible, like a major environmental disaster or a six-car pileup.
Fans of the Poet start showing up — immediately! Somehow they have heard of his new poem. They need to bask in his genius. And he, like any artist worth his ego, needs to be adored. The Wife, now heavily pregnant, is pretty much shoved aside as his followers grow in numbers. Soon they fill the house, all wanting an autograph, and then much more. (More sardonic comedy than serious “message” if you can stomach the horrifying images.)
Before I realized how he had done it —chiaro scuro camerawork that Caravaggio would have envied, plus relentless pacing—Aronofsky fast forwards the adoration of the crowd into a stampede for relics of the great man. The wife is literally thrown aside, as the interlopers take over. I was spellbound watching this privileged world unravel, growing from a crowd, to a mob, to an armed camp, to out and out warfare, to a blazing, explosive finale.
And then, out of death, comes the kernel of life again—in the form of artistic inspiration, and the film rewinds itself to the very first frame we saw at the beginning.
Whoa! Let’s review: Is the film a grandiose eco-fable? We’ve got every possible Judeo-Christian metaphor known. God and Nature, Adam and Eve (not a nice two-some), their sons Cain and Abel, the adoring worshippers who turn their Poet/God into a cult figure and begin religious ceremonies (in the kitchen, bathrooms, hallways, you name it) that resemble the Catholic mass and finally human sacrifice. (There are plenty of grotesque images to go around.) Eden is destroyed by—you’ve already guessed it—humanity!
So it’s an environmental cautionary tale! Okay, another take might be, that Aronofsky is sending up the whole idea of artistic genius, noting that Art is simply a huge case of narcissism, and the cult of the Artist is ultimately a destructive hobby. (This is NOT a new theory, btw.)
Any way you slice it, Mother! offers little bits and pieces of something that occasionally looks cool, even insightful. These momentary possibilities fade rapidly. What doesn’t fade (other than Aronofsky’s own vaulting ambition) is the way his camerawork and sound design push into dizzying and sharp territory. The use of highly amplified ambient sounds achieves moments of poetic magic. And once she wrenches herself out of her Botticelli coma and does begin screaming, Lawrence lays on some long-overdue outrage over what’s ripping her beautiful world apart. But only a bit.
So, that’s the good news and the bad news. This film achieves nothing other than a 30-minute masterclass in cinematic style, camerawork and editing. And it does have some moments of deep, dark humor. The rest is teenage wasted. Not to mention the waste of Javier Bardem, who gives us a glimpse of his buffed behind, but not much else.
Hockney’s Turandot
by Christina Waters | Sep 25, 2017 | Home |
Anyone who has seen opera sets by David Hockney remains fairly breathless for days on end. Sometimes years. Rarely has a practicing artist shown such a keen understanding of, and fascination with the playful possibilities of visual storytelling. His sets summon the unconscious foremost by an uncanny fluency with primary colors. Hockney owns red, as the audience for the SF Opera season opener Turandot witnessed with delight last week.
As the curtain came up on the first act of Puccini’s fairytale of old Peking (an Orientalist interpretation of a place that never was)—in which an icy princess Turandot contends with the unknown suitor who will attempt to successfully answer her three riddles—the entire opera house gasped. However many times you’ve feasted on Hockney’s spectral intensity (I’ve been lucky enough to have seen his scenic design in Tristan und Isolde and The Magic Flute) you’re simply not prepared to be so overwhelmed by the sheer saturation of hue.
Now add to that the artist’s set design which seems to occur in at least five spatial dimensions at once, bending and curving rooftops, castle walls, and steep zig-zag stairways so that the stage itself appears to have been pushed into some new, larger-than-life domain.
Hockney knows how the spatial bending, severing, and re-configuring of architecture can form the exact thematic match for the story—in this case a genuine, if unsettling fairytale. [There must be a law somewhere that all opera plots verge on the ridiculous]. Add to all of this Puccini’s dramatically soaring music, alternately romantic and rugged, and you have a masterwork that by all accounts forms the bedrock of entry-level opera. The extraordinary costumes by Ian Falconer, in which the designer’s understanding of design and color contrast is relentless, provided opera costumes that essentially set the bar for the fantasy design universe. Both scenic and costume design are simply in a World Heritage class of their own. Appealing equally to 8-year-olds and 80-year-olds, this Turandot is a brisk 2 hour and 45 minute feast for all of the senses.
First a digression to mention a few details of SF Opera innovation.
Possibly in an effort to open up the opera experience to include new, and younger audiences, this season marks a tentative “experiment” with allowing purchased drinks to be brought into the theater (in plastic cups with tight-fitting lids). I saw only a few such instances last week, e.g. a middle-aged woman had brought her sauvignon blanc in with her and was discreetly sipping it during the second act. The sky did not fall.
Also, there was something else new—the curtain remained up for a full 20 minutes during the first intermission so that audience could watch some of the fascinating work of moving, altering, and rearranging the key elements of the set. As stage crew—there are 57 working on this production—began altering the stage elements, two production directors explained some of the behind-the-scenes operations to the audience, most of whom stayed to watch. For some of us, this breaks the spell, but for others—who enjoy this sort of backstage revelation seen in the Metropolitan Opera HD simulcasts—it provided an invitation to learn more, and want to see more of live opera.
Another positive note: the opera house audience appeared to be of a much more mixed demographic, lots of young couples, entire families, and others who broke through the cliché of the white-haired opera-goer. We were overjoyed to see a younger crowd deciding to invest in the magic of live performance. Fingers crossed that this is a trend. [Image below displays Falconer’s playful color choices, pushing primary colors as far as they can go, and then tossing in a splash of purple for added eye candy!]
The power of the San Francisco Opera’s orchestra and chorus brilliantly moved the storytelling toward its several pinnacle arias, including the universally appealing “Nessun dorma” that launched many a tenor’s career. In the September 2017 performances, Brian Jagde sang the heroic suitor, determined to win the hand of the beautiful princess, no matter the sacrifice.
Here is the plum tenor role in all of Puccini (rivalling that of Cavaradossi in Tosca ), and when that moment came in the second act, and the familiar strains of the aria begin, the electricity in the crowd was palpable. Imagine the thrill, the sense of artistic serendipity, to be that tenor, at that moment, on the verge of performing such an iconic line of music. And Jagde was more than up to it. For which the audience unleashed a torrent of cheers and bravos.
While the gorgeous Martina Serafin looked every inch an imperious princess—imagined by Puccini as an imperial icon of ice and fire—she, much as Nina Stemme in last year’s Met production—had difficulty, especially in the impossibly high and relentess second act aria— her voice struggling with a distracting vibrato as she attempted to maintain the difficult passages. While she regained her vocal beauty in the final scenes (except when she utterly missed the final highest pitches), she seemed to lack the clarity and unforced beauty of soprano Toni Marie Palmertree, who as the luckless Liu was given much the better music to sing. The irony, for me, was that I had come to this particular performance of Turandot specifically to hear Serafin, whom I’d heard as a fabulous Tosca (opposite no less than Jonas Kaufmann) in Vienna in May.
It occurs to me that very likely no soprano can reasonably manage the vocal part of Turandot, and that it’s likely the composer’s fault, writing an all-but-impossible tessitura for this character either out of ignorance (hardly possible) or mischief (?). In other words, the relentless landscape of very high passages might not be singable. Period.
Turandot—the last, and partially unfinished opera that Giacomo Puccini wrote—premiered in Milan in 1926. It was performed the following year at San Francisco, where it has been revived four more times—this year in honor of David Hockney’s 80th birthday, an artist who is obviously having a lot of fun being alive.
Being There
by Christina Waters | Aug 7, 2017 | Home |
Have we lost contact with the tangible world? Look around. What do you see? Screens! Information gleaned through hand-held electronic devices. Through those screens we love to look at animals, our friends, mouth-watering foods, faraway landmarks, natural wonders.
What about going out and seeing/touching real live animals? Having coffee with our friends—face to face? Or hiking up to the top of Half Dome….using our own bodies to do the work?
The late playwright Sam Shepard had the same idea:
“What’s most frightening to me right now is this estrangement from life. People and things are becoming more and more removed from the actual. We are becoming more and more removed from the earth to the point that people just don’t know themselves or each other or anything.â€
Don’t just look it up on the Internet—make that recipe you love. Travel to see (and touch, and walk into) an old cathedral, remote village, vibrant marketplace.
Just don’t sit there and think that your iPhone’s app is a real communication link with what Shepard called “the actual.” Go outside and inhale deeply. Reality cannot be digitized.
Bill Viola in Florence
by Christina Waters | Jun 13, 2017 | Art, Home, Travel |
Here was a long-awaited experience—the chance to finally see the great Pontormo Visitation along with Bill Viola‘s haunting video response made five hundred years later. There in a single darkened room was the newly-restored Mannerist painting portraying the moment when Mary reveals to her cousin Elizabeth that she is pregnant. All the mystery and innuedo, the pungent psychological drama of what might have transpired is captured in their complex gaze, the swirling folds of the gowns, the torque of the bodies as they touch and yet turn away. Pontormo’s use of a single model for two of the figures adds a sparkle of surrealism to the moment. Mary’s mother Anne watches on, and an angel—also a witness—looks directly at us, viewers across the centuries.
On the adjacent wall, Viola’s larger-than-lifesize figures strain against time and space in hyper slow motion, re-imagining the meeting (the piece is called The Greeting) among Mary, Elizabeth, and a third woman. Gracefully surging skirts, arms reaching out, hands about to clasp, faces registering surprise, delight, and puzzlement, Viola’s work—which takes time to unfold— forces us deep into and beneath the minds of his subjects.
The slowed-down movements and gestures cast digital congianti onto the image painted by Bronzino’s teacher in the early 16th century. Movement inflects stillness with layers of temporal depth. Absolutely stunning. Viola’s forensic probing of an emotion-drenched moment retrieves fresh sensations we can almost taste.
The Pontormo is triumphant, its colors brilliant as if freshly painted. A commanding palette of draped robes challenges the crimson dress worn Viola’s Mary, the magenta shawl of Elizabeth.The two works now share a secret, at once timeless and yet produced across and through time; they murmur of the same epic event. They are in league with each other. Sono insieme.
I’ve taught some of the ideas and work of video artist Bill Viola in many of my courses over the past 15 years. And the more I reflect on his comments about his work, how it came into fruition, and the various influences upon them, the more my bond with his output deepens.
So it was with great anticipation that I took a break from operas in Vienna last month, hopped a plane across the alps, and headed for the Palazzo Strozzi in Florence. Curated with insight and largesse by Viola’s longtime collaborator and wife Kira Perov, with Arturo Galansino, the retrospective—Electronic Renaissance—honors the years Viola spent as a student and pioneer videographer in Florence. Indeed, the city opened its doors to Viola’s work, displaying pieces in multiiple sites from the Museo del Duomo to the entire Palazzo Strozzi.
The real attraction for me was the chance to see Viola’s large video panels mounted in proximity with the Renaissance and Mannerist works that evoked and inspired his shimmering works. And as I had hoped, in each of the palazzo’s vaulted chambers, Renaissance works and Viola’s response faced each other, called to each other, and reinforced each other’s creative origins.
Like many of you, I had seen several of Viola’s pieces years ago at The Getty, and was familiar with his technique of hyper attenuated movement. The smallest blink of an eye, or grasp of a hand—actually happening in seconds—is stretched and lengthened into many minutes. The gestures seems to develop and bloom as we watch. Time itself unfolds through Viola’s unblinking camera, and an unseen symbolic power is revealed.
I had wandered through the cool forest of Going Forth by Day when I saw one of its five panels in Milan several years ago. Walking with the lifesized travelers of the 30 foot LED installation as they proceeded slowly across a darkened room in Florence was to enter onto a pilgrim’s journey. From room to room, I was transfixed by the glowing installations. The Crossing, one of Viola’s most famous pieces, hung suspended in the center of one huge room. On one side of the screen a man is very slowly consumed by flames as the sound system roars and crackles. On the other side, the same man is gradually, bombarded by a torrent of water, a savage deluge into which his body ultimately disappears. All that remains is the echoing of water, drop by drop. The Crossing is the most literal portrayal of Viola’s inquiry into archetypal moments of transition, of change, of ephemerality. To be human, is to be always not quite what we are. Fire and water are two moments of a single event horizon.
The Emergence, based upon an enigmatic and solumn 15th century work by Masolino is the exhibition’s signature work, and one in which Viola documents the naked Christ figure, emerging (as in a resurrection) and also ascending from a watery death, tenderly wrapped by two women (his mother Mary and the Magdalen, as the new testament tells it).
Displaying over a period of 15 minutes, the work uses its fascinating beauty (we are always wondering how it was made, noticing the arduousness of the actors’ movements) to enunciate a mysterious truth. We are watching a familiar moment, a primal moment we know in our bodies. Yet that moment has no name. It is deeper than naming. Viola knows that. The piece is nothing short of profound, kept watch over by the original Masolino alterpiece.
Dinner of pappardelle and wild boar ragu, chased with Chianti Classico. Next morning I saw more Viola pieces at the Museo del Opera del Duomo, and was ensnared in the tragic mirroring of Donatello‘s carved wood Magdalen—a work of numbing sorrow with Viola’s Acceptance—a lifesize video of a wailing nude woman inundated with torrents of water. The carved wooden animal hides covering the Magdalen were exactly echoed by the roiling flood, a stream of slow-motion tears. Stunned, I headed back for a second viewing of the Palazzo Strozzi show. Ten dollars was never better spent.
And here I walked into my own epiphany. I moved from darkened room to darkened room on Viola’s shamanic journey. The exhibition had cast a hypnotic spell, into which I, the seeker, descended deeper and deeper until I came to the room with a piece I had known about for many years—Catherine’s Room. Five panels showing the stages of a life, the time of life (youth, middle-age, etc.) symbolized by the view of a tree outside Catherin’e window. In her youth, the tree is beginning to bloom. As she grows into maturity, the tree is seen awash with green leaves, the sun high in the sky. As she grows older, the sky outside grows darker, the tree’s leaves fall. In the final panel, we watch as she makes her bed and lies down in it pulling up the covers. The window is dark, night has fallen.
Each panel is also a video piece, so we can watch each image unfold in slow-motion time. And we can take it all in at once, embrace the entire polyptych as a whole.
In the next to last panel, Catherine begins to light a large array of votive candles. One by one, each candle is patiently lit until the whole image is ablaze with flickering light. Going back and forth among the panels I suddenly realized that Viola was using his Buddhist savvy (agenda?) to reveal the life of a saint (a medieval panel of St. Catherine of Siena’s life faces the Viola installation). But he also showed me much more. All the moments, milestones, events of a human life occur simultaneously. Not sequentially. Everything is now. Change, movement, youth, age, birth, death—are all illusions, mere words. Catherine’s Room is every room. Her activities occur outside linear time.
I also realized the obviousness of my response. And its profundity.
There is more I can say about this exhibition. But for now, this will have to suffice. I’m still shaken by the effect of this particular suite of images—the past masters, and Bill Viola’s mastery.
Bill Viola:Electronic Renaissance. Through July 23, 2017 at the Palazzo Strozzi, Florence. If you’re anywhere near Italy in the next month, see this show!